amanzi (Water): incazelo yephupho ngokwamasiko (amaZulu, amaXhosa)
Kule mibiko, ukuphupha amanzi noma imifula ngokuphindaphindiwe kuhlotshaniswa nobizo lokuba isangoma. Ucwaningo olulodwa ngobizo lokhokho lwamaZulu nomthombo okhuluma ngamagqirha angamaXhosa kokubili buveza lokhu kuhlobana, futhi amaphupho owesifazane oyedwa ongumXhosa okuba semfuleni athathwa njengobizo lwakhe lokuqeqeshwa. [1] [2] [3]
Amagama
- IsiNgisi: Water
- isiZulu: amanzi
Uhlolojikelele
Imibiko ekuleli khasi ihlobanisa ukuphupha amanzi nobizo lokuba isangoma. Ucwaningo olulodwa ngobizo lokhokho lwamaZulu, olwakhela ngokwengxenye emsebenzini kaBooi, luthi ukuphupha amanzi nemifula njalo kuvamile kubantu abathintwe yintwaso, nokuthi kukholakala ukuthi amadlozi abiza laba bantu abayokuba abelaphi ukuba bayoqeqeshwa emfuleni. Umthombo okhuluma ngamagqirha angamaXhosa uthi abantu ababizelwe emfuleni ngokuvamile baphupha imifula noma beya ngaphansi kwamanzi. UBooi ubhala ngowesifazane ongumXhosa owaphupha ezibona esemfuleni, okwathathwa njengobizo lwakhe lokuqeqeshwa. Omunye umbiko ulandisa ngentombazane eyayizoba igqirha kamuva, amaphupho ayo ngesikhathi iseminyakeni yobusha ayeyibeka ngaphansi komfula, okuyikhaya lamadlozi ngokwaleyo nkolelo.
Ingqikithi: Amanzi nemifula
isiZulu
amanzi
Ucwaningo olulodwa ngobizo lokhokho lwamaZulu, olwakhela ngokwengxenye emsebenzini kaBooi, luthi ukuphupha amanzi nemifula njalo kuvamile kubantu abathintwe yintwaso, okuwubizo lokuba isangoma. Kukholakala ukuthi amadlozi abiza laba bantu abayokuba abelaphi ukuba bayoqeqeshwa emfuleni. Ucwaningo luthi futhi amaphupho ayahluka kumuntu oqeqeshwayo nomunye. [1]
isiXhosa
Umthombo okhuluma ngamagqirha angamaXhosa uthi abantu ababizelwe emfuleni ngokuvamile baphupha imifula noma beya ngaphansi kwamanzi. UBooi ubhala ngowesifazane ongumXhosa owaphupha ezibona esemfuleni, okwathathwa njengobizo lwakhe lokuqeqeshwa lapho. Omunye umbiko ulandisa ngentombazane eyayizoba igqirha kamuva, amaphupho ayo ngesikhathi iseminyakeni yobusha ayeyibeka ngaphansi komfula, okuyikhaya lamadlozi ngokwaleyo nkolelo. [2] [3] [4]
Imibuzo evamile
Kusho ukuthini ukuphupha amanzi ngokwesiko lamaZulu?
Ucwaningo olulodwa ngobizo lokhokho lwamaZulu luhlobanisa ukuphupha amanzi nemifula njalo nentwaso, okuwubizo lokuba isangoma. Luthi futhi amaphupho ayahluka kumuntu oqeqeshwayo nomunye. [1]
Kusho ukuthini ukuphupha umfula ngokwesiko lamaXhosa?
Umthombo okhuluma ngamagqirha angamaXhosa uthi abantu ababizelwe emfuleni ngokuvamile baphupha imifula noma beya ngaphansi kwamanzi. Amaphupho owesifazane oyedwa ongumXhosa okuba semfuleni athathwa njengobizo lwakhe lokuqeqeshwa. [2] [3]
Ingabe ukuphupha ungaphansi komfula kusho ukuthi unobizo?
Kule mibiko, lokhu kuhlotshaniswa nokuqeqeshelwa ukuba isangoma. UBooi ubhala ngowesifazane ongumXhosa amaphupho akhe omfula ahunyushwa kanjalo, kanti omunye umbiko ulandisa ngentombazane eyayizoba igqirha kamuva, amaphupho ayo ngesikhathi iseminyakeni yobusha ayeyibeka ngaphansi komfula. [3] [4]
Indlela yokucabanga ngaleli phupho
Bhala ukuthi ubani noma yini oyibonile, lokho ekwenzile nokuthi iphupho likwenze wazizwa kanjani. Iphupho elilodwa liyisiqalo sokuzindla, alisona isiprofetho, ukuxilongwa kwesifo noma isinqumo mayelana nobizo. Gcina imininingwane ku-ithuluzi lokuzindla ngephupho ngaphambi kokuba uyikhohlwe.
Izimpawu ezihlobene
Okuvamile
Ingqikithi efanayo
Joyina umphakathi
Joyina umphakathi ukuze nixoxe ngokuthi iphupho elifana naleli lichazwa kanjani emndenini wakini.
Imithombo
Le misebenzi eshicilelwe iyimithombo yezincazelo ezikuleli khasi.
Akukho ndima ecashuniwe kuleli khasi.
- Nompumelelo Prudence Kubeka (2016). The psychological perspective on Zulu ancestral calling: A phenomenological study. University of Pretoria. PDF page 22.
- Siphiwo Douglas Meveni (2014). Spirit possession and social panic: Amakhosi possession and behaviour among learners in selected schools in Mdantsane Township (MSocSci, Anthropology). University of Fort Hare. PDF page 30.
- Beauty Ntombizanele Booi (2004). Three perspectives on ukuthwasa: The view from traditional beliefs, Western Psychiatry and Transpersonal Psychology. Rhodes University, Faculty of Humanities, Department of Psychology. PDF page 59.
- David J. A Edwards; Manton Hirst; Beauty N Booi (2014). Interpretative Reflections on Nomzi’s Story. National Inquiry Services Center (NISC). Abstract and discussion of intwaso and ancestral calling dreams.
Kugcine ukubuyekezwa ngomhla ka-7 ku-uNovemba 2026.