umfula (River): intsingiselo yephupha ngokwezithethe (amaZulu, amaXhosa)

Amagama

• IsiNgesi: River
• isiZulu: umfula

Amagqabantshintshi

Kubantu abatyhubela ekuthwaseni, ukuphupha ungaphantsi komlambo okanye untywiliselwe kuwo kunxulunyaniswa noqeqesho lobugqirha kumabali esiXhosa. UBooi uchaza amaphupha omnye umfazi, kanti uMeveni no-Edwards, uHirst noBooi nabo bathetha ngamaphupha emilambo kumabali abantu ababizelwe ukuqeqeshwa. Uphononongo lwamaNazaretha aseInanda, lucaphula uVilakazi, lunxulumanisa amanzi omlambo amdaka ephupheni nokukhulelwa njengenxalenye yenkqubo yemiyalezo evela kumadlozi. USchweitzer ushwankathela uphononongo lukaLee lwamaphupha amabhinqa athetha isiZulu: iintsingiselo zasekuhlaleni eziqwalaselwe ngokufutshane apho zanxulumanisa imilambo ephuphumayo namanzi nokuzala. Ezi ziintsingiselo ezahlukileyo ezivela kwimithombo ethile; akukho ntsingiselo inye imiselweyo yokuphupha ngomlambo.

Umxholo: Amanzi nemilambo

isiXhosa

Kubantu abatyhubela ekuthwaseni, ukuphupha ungaphantsi komlambo okanye untywiliselwe kuwo kunxulunyaniswa noqeqesho lobugqirha. Ingxelo kaBooi imalunga namaphupha omnye umfazi, atolikwe ngokunxulumene nenkolelo yesiXhosa. UMeveni uchaza amaphupha anjalo kubantu ababizelwe emlanjeni, kanti u-Edwards, uHirst noBooi babika ukuba uNomzi waphupha esekwishumi elivisayo engaphantsi komlambo, kwingxelo yoqeqesho lwakhe. ^{[1] [4] [5]}

isiZulu

umfula

Iingxelo ezimbini ezithile zichaza iintsingiselo ezahlukileyo. Uphononongo lwamaNazaretha aseInanda, lucaphula uVilakazi kwaye luthetha ngemiyalezo evela kumadlozi, lunxulumanisa ukuphupha amanzi omlambo amdaka nokukhulelwa komntu othile. Ngokwahlukileyo, uSchweitzer ushwankathela uphononongo lukaLee lwamaphupha amabhinqa athetha isiZulu; iintsingiselo zasekuhlaleni uLee awaziqwalasela ngokufutshane zanxulumanisa imilambo ephuphumayo namanzi nokuzala. Apha intsingiselo nganye ichazwe ngumthombo omnye. ^{[2] [3]}

Imibuzo eqhelekileyo

Kuthetha ukuthini ukuphupha umlambo ngokwesithethe sesiXhosa?

Kubantu abatyhubela ekuthwaseni, ukuphupha ungaphantsi komlambo okanye untywiliselwe kuwo kunxulunyaniswa noqeqesho lobugqirha. UBooi uchaza amaphupha omnye umfazi; uMeveni no-Edwards, uHirst noBooi nabo bathetha ngamaphupha emilambo kubantu ababizelwe ukuqeqeshwa. ^{[1] [4] [5]}

Amanzi omlambo amdaka ephupheni athetha ukuthini kumaNazaretha aseInanda?

Uphononongo lwamaNazaretha aseInanda, lucaphula uVilakazi, lunxulumanisa ukuphupha amanzi omlambo amdaka nokukhulelwa komntu othile. Luwachaza njengomzekelo omnye ngaphakathi kwenkqubo yemiyalezo evela kumadlozi. ^[2]

Ngaba ukuphupha umlambo ophuphumayo kuthetha ukuzala ngokwesithethe samaZulu?

USchweitzer ushwankathela uphononongo lukaLee lwamaphupha amabhinqa athetha isiZulu. Iintsingiselo zasekuhlaleni uLee awaziqwalasela ngokufutshane zanxulumanisa amaphupha emilambo ephuphumayo nawamanzi nokuzala. Le yingxelo yomthombo omnye ngentsingiselo ethile. ^[3]

Indlela yokucingisisa ngeli phupha

Bhala phantsi ukuba ubone bani okanye ntoni, ukuba benze ntoni, nendlela elivakale ngayo iphupha. Iphupha elinye sisiqalo sokucingisisa, asiloxela ikamva, asiloxilongo, yaye alisosigqibo malunga nobizo. Gcina iinkcukacha kwi-isixhobo sokucingisisa ngephupha ngaphambi kokuba uzilibale.

Iimpawu ezinxulumene neli

Ngokubanzi

• Ancestors
• Snake

Umxholo ofanayo

• River Crossing
• Rain
• Water
• Drowning
• Ocean

Joyina uluntu

Joyina uluntu ukuze uthethe ngendlela iphupha elifana neli elitolikwa ngayo kusapho lwakho.

Imithombo

Le misebenzi ipapashiweyo yimithombo yeenkcazelo ezikweli phepha.

Akukho sicatshulwa kweli phepha.

1. Beauty Ntombizanele Booi (2004). Three perspectives on ukuthwasa: The view from traditional beliefs, Western Psychiatry and Transpersonal Psychology. Rhodes University, Faculty of Humanities, Department of Psychology. PDF page 59.
2. Grant McNulty (2003). The functions of dreams and visions in the ibandla lamaNazaretha at Inanda.. University of Natal, Durban (UKZN ResearchSpace). PDF page 88.
3. Robert David Schweitzer (1984). A phenomenological explication of dream interpretation among rural and urban Nguni people. Rhodes University (PhD thesis). PDF page 117.
4. Siphiwo Douglas Meveni (2014). Spirit possession and social panic: Amakhosi possession and behaviour among learners in selected schools in Mdantsane Township (MSocSci, Anthropology). University of Fort Hare. PDF page 30.
5. David J. A Edwards; Manton Hirst; Beauty N Booi (2014). Interpretative Reflections on Nomzi’s Story. National Inquiry Services Center (NISC). Abstract and discussion of intwaso and ancestral calling dreams.

Indlela esiphanda ngayo