isonto (Church): incazelo yephupho ngokwamasiko (amaZulu, amaXhosa)

Ekulandiseni kwamaZulu namaXhosa, iphupho elihlobene nesonto lingaba ubizo lokujoyina isonto noma lokulisungula. Embhalweni wakhe ngamabandla amaZayoni amaZulu, uMcNulty ubuyekeza amaphupho obizo alolu hlobo, kanti igqirha elingumXhosa libhala ukuthi amaphupho ambonisa ukuthi kufanele lisungule isonto futhi alinika igama. [1] [2]

Amagama

  • IsiNgisi: Church
  • isiZulu: isonto

Uhlolojikelele

UMcNulty ubuyekeza izincwadi ezikhuluma ngamaphupho emasontweni azimele ase-Afrika, kuhlanganise nocwaningo lukaSundkler olwalungolokuqala olubalulekile ngamaphupho obizo emasontweni amaZayoni amaZulu: amaphupho abiza umsunguli ukuba aqale isonto, noma umuntu osanda kuphenduka ukuba ajoyine isonto. Uphawula ukuthi kwamanye amasonto kudingeka iphupho lenkolo elifanele ukuze umuntu amukelwe, nakuba ebandleni lamaNazaretha wathola amaphupho ambalwa okuphenduka kunalokho okushiwo yilezo zincwadi, futhi amaningi ebonisa umholi wakwaShembe kunokhokho. UMlisa, igqirha elingumXhosa, ubhala ukuthi amaphupho angomhla ka-17 Meyi 2001 ambonisa ukuthi izinyanya zakhe zazifuna asungule isonto futhi zalinika igama. Ocwaningweni lukaSchweitzer, indoda eyasebenzisa igama lesiXhosa le-altare eyalibona yaphupha izwa izwi liyitshela ukuba ingene eSontweni lamaZayoni, futhi kuthiwa yajoyina ngenxa yalokho.

Ingqikithi: Izinyanga, amasiko nokuvikela

isiZulu

isonto

Emabandleni amaZayoni amaZulu, amaphupho sekuyisikhathi eside ehlotshaniswa nokujoyina noma ukusungula isonto. UMcNulty ubuyekeza ucwaningo lukaSundkler ngamaphupho obizo, lapho umsunguli ebizwa ukuba aqale isonto noma umuntu osanda kuphenduka ebizwa ukuba alijoyine, futhi uphawula ukuthi kwamanye amasonto azimele kudingeka iphupho lenkolo elifanele ukuze umuntu amukelwe. Ebandleni lamaNazaretha wathola amaphupho ambalwa okuphenduka kunalokho ayekulindele, futhi amaningi ebonisa umholi wakwaShembe kunokhokho. [1] [3] [4]

isiXhosa

UMlisa, igqirha elingumXhosa, ubhala ukuthi amaphupho angomhla ka-17 Meyi 2001 ambonisa ukuthi izinyanya zakhe zazifuna asungule isonto futhi zalinika igama; walisungula ngo-2007. Ocwaningweni lukaSchweitzer, indoda eyasebenzisa igama lesiXhosa le-altare eyalibona yaphupha izwa izwi liyitshela ukuba ingene eSontweni lamaZayoni, futhi kuthiwa yajoyina ngenxa yalokho. [2] [5]

Imibuzo evamile

Ngokwesiko lamaZulu, iphupho lingambiza yini umuntu ukuba aye esontweni?

Emibhalweni ekhuluma ngamabandla amaZayoni amaZulu, iphupho lingaba ubizo lokujoyina isonto noma, kumuntu ozolisungula, lokuliqala. UMcNulty uphawula nokuthi amanye amasonto azimele adinga iphupho lenkolo elifanele ngaphambi kokwamukela ilungu. [1] [3]

Iphupho lingaholela yini umuntu ekubeni ajoyine isonto?

Ekulandiseni okushicilelwe, yebo. USchweitzer ubhala ngendoda okuthiwa yajoyina iSonto lamaZayoni ngemva kwephupho lapho izwi laliyitshela ukuba ingene kulo, kanti uMcNulty wathola amalungu esonto e-Inanda aguquka ngenxa yamaphupho omholi wakwaShembe. [5] [4]

Ukhona yini umuntu owake wasungula isonto ngenxa yephupho?

UMlisa ubhala ukuthi amaphupho angomhla ka-17 Meyi 2001 ambonisa ukuthi izinyanya zakhe zazifuna asungule isonto, nokuthi iphupho langalo lolo suku lalinika igama. Walisungula ngoSepthemba 2007. [2]

Indlela yokucabanga ngaleli phupho

Bhala ukuthi ubani noma yini oyibonile, lokho ekwenzile nokuthi iphupho likwenze wazizwa kanjani. Iphupho elilodwa liyisiqalo sokuzindla, alisona isiprofetho, ukuxilongwa kwesifo noma isinqumo mayelana nobizo. Gcina imininingwane ku-ithuluzi lokuzindla ngephupho ngaphambi kokuba uyikhohlwe.

Izimpawu ezihlobene

Okuvamile

Ingqikithi efanayo

Joyina umphakathi

Joyina umphakathi ukuze nixoxe ngokuthi iphupho elifana naleli lichazwa kanjani emndenini wakini.

Imithombo

Le misebenzi eshicilelwe iyimithombo yezincazelo ezikuleli khasi.

Akukho ndima ecashuniwe kuleli khasi.

  1. Grant McNulty (2003). The functions of dreams and visions in the ibandla lamaNazaretha at Inanda.. University of Natal, Durban (UKZN ResearchSpace). PDF page 40.
  2. Lily-Rose Nomfundo Mlisa (2009). Ukuthwasa initiation of amagqirha: identity construction and the training of Xhosa women as traditional healers. University of the Free State. PDF page 12.
  3. Grant McNulty (2003). The functions of dreams and visions in the ibandla lamaNazaretha at Inanda.. University of Natal, Durban (UKZN ResearchSpace). PDF page 46.
  4. Grant McNulty (2003). The functions of dreams and visions in the ibandla lamaNazaretha at Inanda.. University of Natal, Durban (UKZN ResearchSpace). PDF page 79.
  5. Robert Schweitzer (1983). A phenomenological explication of dream interpretation among rural and urban Nguni people. Rhodes University. PDF page 216.

Indlela esenza ngayo ucwaningo

Kugcine ukubuyekezwa ngomhla ka-7 ku-uNovemba 2026.