isonto (Church): intsingiselo yephupha ngokwezithethe (amaZulu, amaXhosa)

Kwiingxelo zamaZulu nezamaXhosa, iphupha elinxulumene necawa linokuba lubizo lokujoyina okanye lokuseka icawa. Kwingxelo yakhe ngeecawe zamaZiyoni zamaZulu, uMcNulty uphonononga amaphupha obizo alolu hlobo. Igqirha elingumXhosa libhala ukuba amaphupha alibonisa ukuba lifanele ukuseka icawa aza alibonisa negama layo. [1] [2]

Amagama

  • IsiNgesi: Church
  • isiZulu: isonto

Amagqabantshintshi

UMcNulty uphonononga uncwadi ngamaphupha kwiicawe ezizimeleyo zaseAfrika, kuquka uphando lukaSundkler olwavula indlela malunga namaphupha obizo kumaZiyoni amaZulu: amaphupha abiza umsunguli ukuba aqalise icawa, okanye umntu osandul’ ukuguquka ukuba ayijoyine. Uthi kwezinye iicawe kufuneka umntu abe nephupha lenkolo elifanelekileyo ukuze amkelwe, nangona kwibandla lamaNazaretha wafumana amaphupha ambalwa okuguquka kunokuba olo ncwadi lubonisa, kwaza kwavela kakhulu inkokeli yakwaShembe kunesinyanya. UMlisa, igqirha elingumXhosa, ubhala ukuba amaphupha awaphupha nge-17 kaMeyi 2001 abonisa ukuba izinyanya zakhe zazifuna ukuba aseke icawa zaza zamnika igama layo. Kuphando lukaSchweitzer, indoda eyasebenzisa igama lesiXhosa lesibingelelo eyasibonayo yaphupha ilizwi liyixelela ukuba ingene kwiCawa yamaZiyoni, kwaye kuthiwa yazimanya nayo ngenxa yelo phupha.

Umxholo: Amaxhwele, amasiko nokukhuselwa

isiZulu

isonto

Kwiicawe zamaZiyoni zamaZulu, amaphupha kudala enxulunyaniswa nokujoyina okanye nokuseka icawa. UMcNulty uphonononga uphando lukaSundkler ngamaphupha obizo, apho umsunguli abizelwa ukuba aqalise icawa okanye umntu osandul’ ukuguquka abizelwe ukuba ayijoyine. Ukwaphawula ukuba kwezinye iicawe ezizimeleyo kufuneka umntu abe nephupha lenkolo elifanelekileyo ukuze amkelwe. Kwibandla lamaNazaretha wafumana amaphupha ambalwa okuguquka kunokuba bekulindelekile, kwaza kwavela kakhulu inkokeli yakwaShembe kunesinyanya. [1] [3] [4]

isiXhosa

UMlisa, igqirha elingumXhosa, ubhala ukuba amaphupha awaphupha nge-17 kaMeyi 2001 abonisa ukuba izinyanya zakhe zazifuna ukuba aseke icawa zaza zamnika igama layo; wayiseka ngo-2007. Kuphando lukaSchweitzer, indoda eyasebenzisa igama lesiXhosa lesibingelelo eyasibonayo yaphupha ilizwi liyixelela ukuba ingene kwiCawa yamaZiyoni, kwaye kuthiwa yazimanya nayo ngenxa yelo phupha. [2] [5]

Imibuzo eqhelekileyo

Ngaba iphupha lingabiza umntu ukuba aye ecaweni ngokwesithethe samaZulu?

Kwiingxelo ezibhaliweyo ngeecawe zamaZiyoni zamaZulu, iphupha linokuba lubizo lokujoyina icawa okanye, kumntu oza kuyiseka, lokuyiqalisa. UMcNulty ukwaphawula ukuba ezinye iicawe ezizimeleyo zifuna iphupha lenkolo elifanelekileyo ngaphambi kokuba zamkele ilungu. [1] [3]

Ngaba iphupha lingakhokelela umntu ekubeni ajoyine icawa?

Kwiingxelo ezipapashiweyo, ewe. USchweitzer ubhala ngendoda ekuthiwa yazimanya neCawa yamaZiyoni emva kokuphupha ilizwi liyixelela ukuba ingene kuyo. UMcNulty wafumanisa nokuba amalungu ecawa e-Inanda aguquka ngenxa yamaphupha enkokeli yakwaShembe. [5] [4]

Ngaba ukho umntu owaseka icawa ngenxa yephupha?

UMlisa ubhala ukuba amaphupha awaphupha nge-17 kaMeyi 2001 abonisa ukuba izinyanya zakhe zazifuna ukuba aseke icawa, nokuba iphupha langolo suku lamnika igama. Wayiseka ngoSeptemba 2007. [2]

Indlela yokucingisisa ngeli phupha

Bhala phantsi ukuba ubone bani okanye ntoni, ukuba benze ntoni, nendlela elivakale ngayo iphupha. Iphupha elinye sisiqalo sokucingisisa, asiloxela ikamva, asiloxilongo, yaye alisosigqibo malunga nobizo. Gcina iinkcukacha kwi-isixhobo sokucingisisa ngephupha ngaphambi kokuba uzilibale.

Iimpawu ezinxulumene neli

Ngokubanzi

Umxholo ofanayo

Joyina uluntu

Joyina uluntu ukuze uthethe ngendlela iphupha elifana neli elitolikwa ngayo kusapho lwakho.

Imithombo

Le misebenzi ipapashiweyo yimithombo yeenkcazelo ezikweli phepha.

Akukho sicatshulwa kweli phepha.

  1. Grant McNulty (2003). The functions of dreams and visions in the ibandla lamaNazaretha at Inanda.. University of Natal, Durban (UKZN ResearchSpace). PDF page 40.
  2. Lily-Rose Nomfundo Mlisa (2009). Ukuthwasa initiation of amagqirha: identity construction and the training of Xhosa women as traditional healers. University of the Free State. PDF page 12.
  3. Grant McNulty (2003). The functions of dreams and visions in the ibandla lamaNazaretha at Inanda.. University of Natal, Durban (UKZN ResearchSpace). PDF page 46.
  4. Grant McNulty (2003). The functions of dreams and visions in the ibandla lamaNazaretha at Inanda.. University of Natal, Durban (UKZN ResearchSpace). PDF page 79.
  5. Robert Schweitzer (1983). A phenomenological explication of dream interpretation among rural and urban Nguni people. Rhodes University. PDF page 216.

Indlela esiphanda ngayo

Igqityelwe ukuhlaziywa ngomhla we-umhla we-7 ku-Novemba 2026.