amadlozi (Ancestors): incazelo yephupho ngokwamasiko (amaZulu)

Amagama

• IsiNgisi: Ancestors
• isiZulu: amadlozi

Uhlolojikelele

Emcabangweni wamaZulu, njengoba kuchaza uBerglund futhi kubika uMcNulty, amaphupho axhumanisa abaphilayo namadlozi, futhi ukungaphuphi kuyimbangela yokukhathazeka. Kuthiwa ngamaphupho amadlozi adlulisela izifiso zawo, izeluleko, izixwayiso nezindaba zalokho okuzayo. UMcNulty uphinde abike ngomlandisi owalotshwa nguCallaway, owalandisa ngendoda eyaxwayiswa idlozi layo ngezitha ezazisondela. UMcNulty wathola ukuthi le mibono ivame ukuba njalo ebandleni lamaNazaretha, lapho amaphupho eyindlela evamile amadlozi axhumana ngayo nabantu. UMdanda, ebhala ngezinkondlo zikaNxumalo noButhelezi, uthi imimoya ixwayisa abantu emaphusheni, kodwa amanye amaphupho avela kubathakathi noma athunyelwa ngemithi.

Ingqikithi: Okhokho nabangasekho

isiZulu

amadlozi

Amaphupho aqondwa njengokuxhumana okuvela emadlozini. UMcNulty, ebuyekeza lokho okwabhalwa nguBerglund, ubika ukuthi adlulisela izifiso, izeluleko, izixwayiso nezindaba zezehlakalo zesikhathi esizayo. UMcNulty uphinde alandise, esusela kumlandisi owalotshwa nguCallaway, ngendoda eyaxwayiswa idlozi layo ngezitha. Amaphupho avamile athathwa njengasho okuphambene nalokho okuphushiwe, kanti amaphupho avela emadlozini amukelwa njengeqiniso. UMdanda uthi imimoya ixwayisa abantu emaphusheni, nakuba kungewona wonke amaphupho avela kuyo. ^{[1] [2] [3] [4]}

Imibuzo evamile

Kusho ukuthini ukuphupha amadlozi ngokwesiko lamaZulu?

UMcNulty, ebuyekeza umsebenzi kaBerglund ngomcabango wamaZulu, ubika ukuthi amaphupho adlulisela izifiso, izeluleko nezixwayiso zamadlozi, kanye nezindaba zezehlakalo zesikhathi esizayo. Idatha kaMcNulty uqobo ikhombisa ukuthi lokhu kuvame ukuba njalo ebandleni lamaNazaretha. ^{[1] [4]}

Angakwazi yini amadlozi ukuxwayisa abantu emaphusheni ngokwesiko lamaZulu?

Yebo, kule mibiko. UMcNulty ubika ngomlandisi owalotshwa nguCallaway, owalandisa ngendoda eyaxwayiswa idlozi layo ngezitha, kanti uMdanda uthi imimoya ixwayisa abantu ngengozi emaphusheni. ^{[2] [3]}

Ingabe wonke amaphupho athunyelwa ngamadlozi ngokwesiko lamaZulu?

Cha. UMdanda uthi amanye amaphupho athunyelwa ngabathakathi, futhi unikeza isibonelo sokuphupha umuntu ekugwaza. Lolo cwaningo olufanayo luthi imithi nayo ingasetshenziswa ukuthumela umuntu iphupho. ^[2]

Ingabe amaphupho avela emadlozini athathwa njengeqiniso?

UMcNulty ubika ukuthi kunjalo. Amaphupho avamile athathwa njengasho okuphambene nalokho okuphushiwe, kanti amaphupho avela emadlozini amukelwa njengeqiniso. ^[4]

Indlela yokucabanga ngaleli phupho

Bhala ukuthi ubani noma yini oyibonile, lokho ekwenzile nokuthi iphupho likwenze wazizwa kanjani. Iphupho elilodwa liyisiqalo sokuzindla, alisona isiprofetho, ukuxilongwa kwesifo noma isinqumo mayelana nobizo. Gcina imininingwane ku-ithuluzi lokuzindla ngephupho ngaphambi kokuba uyikhohlwe.

Izimpawu ezihlobene

Okuvamile

• Water
• Snake

Ingqikithi efanayo

• Dead Relatives
• Graveyard
• Grandmother
• Old Man
• Ancestral Debt

Joyina umphakathi

Joyina umphakathi ukuze nixoxe ngokuthi iphupho elifana naleli lichazwa kanjani emndenini wakini.

Imithombo

Le misebenzi eshicilelwe iyimithombo yezincazelo ezikuleli khasi.

Akukho ndima ecashuniwe kuleli khasi.

1. Grant McNulty (2003). The functions of dreams and visions in the ibandla lamaNazaretha at Inanda.. University of Natal, Durban (UKZN ResearchSpace). PDF page 33.
2. Mandlakayise Gilford Mdanda (2010). The indigenous knowledge systems based on religion and healing as encapsulated in O.E.H.M. Nxumalo and L.B.Z. Buthelezi's poetry.. University of KwaZulu-Natal, School of IsiZulu Studies (PhD thesis). PDF page 257.
3. Grant McNulty (2003). The functions of dreams and visions in the ibandla lamaNazaretha at Inanda.. University of Natal, Durban (UKZN ResearchSpace). PDF page 37.
4. Grant McNulty (2003). The functions of dreams and visions in the ibandla lamaNazaretha at Inanda.. University of Natal, Durban (UKZN ResearchSpace). PDF page 39.

Indlela esenza ngayo ucwaningo