amadlozi (Ancestors): intsingiselo yephupha ngokwezithethe (amaZulu)

Amagama

• IsiNgesi: Ancestors
• isiZulu: amadlozi

Amagqabantshintshi

Kwingcinga yamaZulu, njengoko kuchaza uBerglund nanjengoko kubika uMcNulty, amaphupha adibanisa abaphilayo namadlozi, yaye ukungaphuphi kuyinto ebangela inkxalabo. Kuthiwa izinyanya zidlulisela iminqweno yazo, amacebiso, izilumkiso neendaba zezinto ezizayo ngamaphupha. UMcNulty ukwabika ngomntu obalisa ibali owabhalwa nguCallaway, owabalisa ngendoda eyalunyukiswa lidlozi layo ngeentshaba ezazisondela. UMcNulty wafumanisa ukuba ezi ngcinga ziyasebenza ubukhulu becala kwibandla lamaNazaretha, apho amaphupha eyindlela eqhelekileyo amadlozi anxibelelana ngayo nabantu. UMdanda, ebhala ngezihobe zikaNxumalo noButhelezi, uthi imimoya ilumkisa abantu emaphupheni, kodwa amanye amaphupha avela kubathakathi okanye athunyelwa ngamayeza.

Umxholo: Izinyanya nabangasekhoyo

isiZulu

amadlozi

Amaphupha aqondwa njengonxibelelwano oluvela kumadlozi. UMcNulty, ephonononga umsebenzi kaBerglund, ubika ukuba adlulisela iminqweno, amacebiso, izilumkiso neendaba zeziganeko ezizayo, yaye, esebenzisa umntu obalisa ibali owabhalwa nguCallaway, unikela ngomzekelo wendoda eyalunyukiswa lidlozi layo ngeentshaba. Amaphupha aqhelekileyo athathwa njengathetha okuchasene nawo, kanti amaphupha avela kumadlozi amkelwa njengayinyaniso. UMdanda uthi imimoya ilumkisa abantu emaphupheni, nangona engengawo onke amaphupha avela kuyo. ^{[1] [2] [3] [4]}

Imibuzo eqhelekileyo

Kuthetha ukuthini ukuphupha izinyanya ngokwenkcubeko yamaZulu?

UMcNulty, ephonononga umsebenzi kaBerglund ngengcinga yamaZulu, ubika ukuba amaphupha adlulisela iminqweno, amacebiso nezilumkiso zamadlozi, kwakunye neendaba zeziganeko ezizayo. Idatha kaMcNulty ngokwakhe ibonisa ukuba oku kusebenza ubukhulu becala kwibandla lamaNazaretha. ^{[1] [4]}

Ngaba izinyanya zinokulumkisa abantu emaphupheni ngokwesithethe samaZulu?

Ewe, ngokwale ngxelo. UMcNulty ubika ngomntu obalisa ibali owabhalwa nguCallaway, owabalisa ngendoda eyalunyukiswa lidlozi layo ngeentshaba, yaye uMdanda uthi imimoya ilumkisa abantu ngengozi emaphupheni. ^{[2] [3]}

Ngaba onke amaphupha athunyelwa zizinyanya ngokwesithethe samaZulu?

Hayi. UMdanda uthi amanye amaphupha athunyelwa ngabathakathi, yaye unika umzekelo wokuphupha umntu ekhlaba. Kwakulo phando kuthiwa amayeza nawo anokusetyenziswa ukuthumela umntu iphupha. ^[2]

Ngaba amaphupha avela kumadlozi athathwa njengayinyaniso?

UMcNulty ubika ukuba kunjalo. Amaphupha aqhelekileyo athathwa njengathetha okuchasene nawo, kanti amaphupha avela kumadlozi amkelwa njengayinyaniso. ^[4]

Indlela yokucingisisa ngeli phupha

Bhala phantsi ukuba ubone bani okanye ntoni, ukuba benze ntoni, nendlela elivakale ngayo iphupha. Iphupha elinye sisiqalo sokucingisisa, asiloxela ikamva, asiloxilongo, yaye alisosigqibo malunga nobizo. Gcina iinkcukacha kwi-isixhobo sokucingisisa ngephupha ngaphambi kokuba uzilibale.

Iimpawu ezinxulumene neli

Ngokubanzi

• Water
• Snake

Umxholo ofanayo

• Dead Relatives
• Graveyard
• Grandmother
• Old Man
• Ancestral Debt

Joyina uluntu

Joyina uluntu ukuze uthethe ngendlela iphupha elifana neli elitolikwa ngayo kusapho lwakho.

Imithombo

Le misebenzi ipapashiweyo yimithombo yeenkcazelo ezikweli phepha.

Akukho sicatshulwa kweli phepha.

1. Grant McNulty (2003). The functions of dreams and visions in the ibandla lamaNazaretha at Inanda.. University of Natal, Durban (UKZN ResearchSpace). PDF page 33.
2. Mandlakayise Gilford Mdanda (2010). The indigenous knowledge systems based on religion and healing as encapsulated in O.E.H.M. Nxumalo and L.B.Z. Buthelezi's poetry.. University of KwaZulu-Natal, School of IsiZulu Studies (PhD thesis). PDF page 257.
3. Grant McNulty (2003). The functions of dreams and visions in the ibandla lamaNazaretha at Inanda.. University of Natal, Durban (UKZN ResearchSpace). PDF page 37.
4. Grant McNulty (2003). The functions of dreams and visions in the ibandla lamaNazaretha at Inanda.. University of Natal, Durban (UKZN ResearchSpace). PDF page 39.

Indlela esiphanda ngayo