inyoka (Snake): tlhaloso ya toro moetlong wa Mazulu, Maxhosa le Basotho

Mabitso

• Senyesemane: Snake
• isiZulu: inyoka ^[9]
• isiXhosa: inyoka ^[10]
• Sesotho: noha, bongata dinoha ^[11]

Kakaretso

Dipehelo tse phatlaladitsweng tse tswang metseng ya Sezulu, Sexhosa le Sesotho di dumellana ka hore dinoha di amana haholo le baholo-holo. Batho ba Sezulu ba faneng ka tlhahisoleseding ba tlalehilweng ka bo-1860 ba ile ba re moya wa moholo-holo (itongo) ke noha, le hore bafu ba tsebahatsa sena ditorong. Dithuto tsa morao tjena ka izangoma di hlalosa ditoro tsa dinoha e le tse atileng hoo e ka bang ho bohle nakong ya pitso (ukuthwasa), ka dinako tse ding di e-na le ditaelo tsa ho tshwara noha, hangata ka metsing. Ka ho tshwanang, moetlo wa Sesotho o dumela hore badimo ba ka hlahella e le dinoha tse tlisang mahlohonolo le tshireletso. Dingaka tsa setso di ntse di kgetholla noha e ntle ya moholo-holo ho e kotsi: e mong o ile a hlalosa noha e benyang e le mamlambo, eseng molaetsa o tswang ho baholo-holo, mme dinoha tse jang dikgomo tsa lelapa di ile tsa tla le bokudi bo matla. Se etsahalang torong, maikutlo le hore na toro e ipheta hakae ke tsona tse laolang tlhaloso.

Sehlooho: Diphoofolo ditorong

isiZulu

inyoka

Mehlodi ya Sezulu e nka noha e le sebopeho sa baholo-holo (amadlozi/amathongo). Batho ba faneng ka tlhahisoleseding ba ile ba bolella Callaway hore bafu ba senola ditorong hore ke bona noha, mme dipatlisiso tsa morao tjena di hlalosa python kapa noha e le baholo-holo ba etelang motho ditorong kapa bophelong ba sebele. Ho batho ba bitselwang ho fodisa, ditoro tsa dinoha di ba teng kgafetsa mohatong o mong le o mong wa ukuthwasa; izangoma tse ding di ile tsa bolellwa ditorong hore di tshware dinoha, mme tsa di tshwara ka metsing. ^{[2] [5] [6] [8] [4]}

isiXhosa

inyoka

Dingakeng tsa setso tse buang Sexhosa, potso ya bohlokwa ke hore na noha e tswa ho baholo-holo. Tlhalosong e nngwe e tlalehilweng, noha e kganyang e ile ya nkuwa e le mpe, e le mamlambo ho ena le molaetsa wa moholo-holo, mme tshabo ya molori ya nkuwa e le pontsho ya hore noha eo e ne e sa tswe ho baholo-holo. Phuputso ya Mlisa ka amagqirha e boetse e bua ka noha ya leloko la Majola e sireletsang, le hore dibakeng tse ding tsa tikoloho eo, ho lora dinoha ho bolela ho bona baholo-holo ba motho. ^{[3] [1]}

Sesotho

noha

Bolumeling ba setso ba Basotho, badimo ba ka hlahella ka sebopeho sa noha. Noha e jwalo ha e bolauwe, ho dumelwa hore e tlisa mahlohonolo, mme e tla ho sireletsa lelapa. Moetlo wa Lesotho o boetse o tsepame hodima Noha ya Metsi, noha ya metsi. Mehlodi ena e hlalosa ditumelo ka dinoha ka kakaretso, eseng dipehelo tsa ditoro; ka hona, tlhaloso ya toro ke qeto e ntshitsweng tumelong eo. ^{[7] [12]}

Dipotso tse tlwaelehileng

Ho lora noha ho bolela eng moetlong wa Afrika?

Setsong sa Sezulu, Sexhosa le Sesotho, noha torong hangata e utlwisisiwa e le moholo-holo (idlozi, itongo kapa badimo) ya ikopanyang le motho. Bafodisi ba bolela hore ditoro tsa dinoha di tlwaelehile haholo ha motho a bitselletswa ho ba ngaka ya setso. Dingaka tsa setso di ntse di hlahloba hore na noha e ne e bonahala e amana le baholo-holo kapa e tshosa pele di etsa qeto ya hore na e bolela eng. ^{[1] [2] [7] [8]}

Na noha torong ke moholo-holo kapa ke temoso?

E ka ba e nngwe ya tsona. Mehlodi e mengata e nka noha e le moholo-holo ya etileng, empa ngaka e nngwe ya setso e ile ya hlalosa noha e benyang e le mamlambo, noha e kotsi e sa romelwang ke baholo-holo, mme ya bolela hore toro e tswang ho baholo-holo e ka be e sa tshosa molori. Ngaka ya setso e ile ya hopola dinoha di ja dikgomo tsa ntatae nakong ya bokudi bo matla bo ileng ba lebisa pitsong ya hae. ^{[3] [4] [5]}

Noha e haufi le metsi torong e bolela eng?

Metsi a amana haholo le baholo-holo le qalo ya kwetliso ya mofodisi. Izangoma tsa Sezulu di tlalehile ditoro tseo baholo-holo ba ileng ba di bolella hore di tshware dinoha, mme tsa di tshwara ka metsing. Dipatlisiso tsa dibaka tsa metsi a halalelang di hlalosa python kapa noha e le baholo-holo ba etelang motho ditorong, hangata ho hulela motho tseleng ya ho fodisa. ^{[6] [5]}

Na ho lora dinoha ho bolela hore ke na le pitso?

Ha ho bolele jwalo ka bohona, empa ditoro tsa dinoha tse iphetang ke tse ding tsa dipontsho tse tlalehilweng ka bopaki bo matla ka ho fetisisa tsa pitso ya ho ba sangoma. Dithuto tsa dingaka tsa setso tsa Sezulu di re ditoro tsa dinoha di ba teng kgafetsa mohatong o mong le o mong wa ukuthwasa. Hangata malapa a buisana le mofodisi ya nang le boiphihlelo ho netefatsa pitso ho ena le ho itshetleha ka toro e le nngwe. ^{[8] [6] [1]}

Mokgwa wa ho nahana ka toro ena

Ngola hore na o bone mang kapa eng, seo a se entseng, le kamoo toro e ileng ya o ama kateng. Toro e le nngwe ke qalo ya ho nahana, eseng polelelopele, tlhahlobo ya bokudi kapa qeto mabapi le pitso. Boloka dintlha ho sesebediswa sa ho nahana ka toro pele di ka o tswa mohopolong.

Matshwao a amanang

Ka kakaretso

• Water
• Ancestors

Sehlooho se tshwanang

• Crocodile
• Lion
• Cattle
• Dog
• Chameleon

Eba setho sa setjhaba

Eba setho sa setjhaba ho bua ka kamoo toro e tshwanang le ena e hlaloswang ka teng lelapeng la heno.

Mehlodi

Dibuka tsena tse phatlaladitsweng ke mehlodi ya ditlhaloso tse leqepheng lena.

Ha ho temana e qotsitsweng leqepheng lena.

1. Mlisa, Lily-Rose Nomfundo (2009). Ukuthwasa initiation of amagqirha: identity construction and the training of Xhosa women as traditional healers. University of the Free State (PhD thesis, Centre for Africa Studies). PDF page 277.
2. Henry Callaway (1868). The Religious System of the Amazulu ... in Their Own Words (with a translation into English, and notes). Trübner and Co. (digitised by Google from University of Michigan). Part II Amatongo, section 'Dreams, etc.', approx. pp. 236-238 (dreaming of death/burial of the sick; dream of a house full of dead men); also approx. p. 135 (dreaming of a dead man).
3. Robert David Schweitzer (1983). A phenomenological explication of dream interpretation among rural and urban Nguni people. Rhodes University, Faculty of Humanities, Department of Psychology (Doctor of Philosophy thesis). PDF page 280.
4. Axel-Ivar Berglund (1972). Zulu thought-patterns and symbolism (PhD thesis, University of Cape Town). University of Cape Town (OpenUCT). PDF page 227.
5. Penny Bernard (2001). Sacred Water Sites and Indigenous Healers in Southern Africa: The Need to Protect Knowledge, Nature and Resource Rights (Indigenous Knowledge Conference 2001). Indigenous Knowledge Conference 2001 (hosted at University of Saskatchewan iportal). PDF page 8.
6. Mfusi, Kingsford Sikhumbuzo (1984). The role of dreams for Zulu indigenous practitioners (MA dissertation). University of Zululand. PDF page 73.
7. Tinyiko Maluleke (per Academia listing; unverified). A critical comparison of the concepts of Modimo (God) in Sotho traditional religion and the concepts of the Christian God as a missiological problem. PDF page 286.
8. Joel Mort (2003). From Snakes to Meaning: Interpretation and Explanation of Traditional Sub-Saharan African Religious Ethnographic Data (MA thesis). Western Michigan University, ScholarWorks at WMU (Master's Theses 1436). PDF page 33.
9. Charles Roberts (1900). A Zulu manual, or vade-mecum, being a companion volume to "The Zulu-Kafir language," and the "English-Zulu dictionary,". London : K. Paul, Trench, Trübner & Co. Ltd. section 74.
10. T. S. Simelane; G. I. H. Kerley (1997). Recognition of reptiles by Xhosa and Zulu communities in South Africa, with notes on traditional beliefs and uses. ResearchGate listing. DOI: 10.1080/21564574.1997.9649975. section 8.
11. sesotho.org (Bukantswe dictionary). Sesotho dictionary - Bukantswe (letter N). sesotho.org. entries nale e nang le dikokwanhloko; nale ya tlhabo.
12. Rakotsoane, Francis Lobiane Clement (1996). Religion of the Ancient Basotho with Special Reference to 'Water Snake'. University of Cape Town (MSocSc dissertation, OpenUCT). PDF page 11.

Mokgwa wa rona wa dipatlisiso